AUTENTIKASI ISRĀILIYYĀT DALAM TAFSIR AL-QUR’AN
DOI:
https://doi.org/10.47454/alitqan.v8i2.810Abstract
The background of this research is respond to israiliyyat as one of the instruments in interpreting the Qur'an. On the other hand, without us realizing it, the presence of israiliyyat might represent a threat to the religion, hence this subject of israiliyyat must be thoroughly researched so as not to cause misunderstandings in understanding the Qur'an. This study focuses on what and how israiliyyat is included in the interpretation of the Qur'anas well as its characters, diverse perspectives related to israiliyyat and israiliyyat authentication in the interpretation of the Qur'an. The purpose of this study is to determine the authenticity of the israeliyyat stories in the interpretation of the Qur'an. This research is important considering that the Qu’ran is a book as well as a guide to human life, a manuscript that is protected from forgery and its authenticity is guaranteed by Allah SWT. The existence of the Qur'an is not only read and then memorized, but studied and studied from numerous scientific disciplines by humans throughout the ages, so that if there is an error in the interpretation, the consequences will be fatal. The methodology used in this study is a literary and historical approach. According to the findings of this study, there are three perspectives on israiliyyat authentication and its application in interpretation, namely: 1) receptionist, 2) rejectionist, 3) creative synthesis. For detailed discussion, the author explains in this article.
Downloads
References
Adz-Dzahabi, Muhammad Husein. Al-Israiliyat Fii-Tafsiri Wa Al-Hadits Terj. Didin Hafiduddin. Jakarta: Litera Antara Nusantara, 1993.
———. “Al-Tafsir Wa AL-Mufassirun.” Dalam Juz 1. Wahbah, 1995.
Anwar, Abu. Ulumul Qur’an Sebuah Pengantar. Jakarta: SInar Grafika, 2005.
Anwar, Rosihan. Melacak Unsur-Unsur Israiliyyat dalam Tafsir Ath-Thabari dan Tafsir Ibnu Katsir. Bandung: Pustaka Setia, 1999.
Baihaqi, Yusuf. “Israiliyyat dan Pengaruhnya Terhadap Kitab Kulliyyat Rasa’il Al-Nur Karangan Said Al-Nursi.” Ijtima’iyya 9, no. 2 (2016). https://doi.org/10.24042/ijmpi.v9i2.951.
Bukhari, Muhammad bin Ismail Al. “Sahih Bukhari.” Dalam Kitab Tafsir, BAB 11, Hadits No. 6814. Beirut: Dar al-Fikr, t.t.
———. “Shahih Al-Bukhari.” Dalam Kitab Tafsir, No Hadits 8. Dar Ibnu Katsir, 1987.
Frianda, Rizkhan. “Kritik Terhadap Israiliyyat Dalam Penafsiran Ayat-Ayat Terkait Kisah Nabi Adam.” PERADA 5, no. 1 (2022): 75–94. https://doi.org/10.35961/perada.v5i1.518.
Ghazali, Muhammad al. Al-Mahawir al-Khamsah lil-Qur’an al-Karim. ttp: Dar al-Syuruq, t.t.
Ghufron, Muhammad, dan Rahmawati. Ulum Qur’an Praktis dan Mudah. Yogyakarta: Teras, 2013.
Hasiah. “Mengupas Israilliat dalam Tafsir Al-Qur’an.” FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman 08, no. 1 (2014). https://doi.org/10.24952/fitrah.v8i1.341.
Ichwan, Mohammad Nor. Studi Ilmu-Ilmu Al-Qur’an. Semarang: Rasail, 2008.
Izzan, Ahmad. Ulum Qur’an: Telaah Tekstualitas dan Kontekstualitas Al-Qur’an. Bandung: Tafakur, 2009.
Mahmud, Mani’ Adl Halim. Metodologi Tafsir Kajian Komprehensif Metode para Ahli Tafisr. Jakarta: Grafindo Persada, 2006.
Maraghi, Ahmad Mustafa Al. “Tafsir Al-Maraghi.” Dalam Juz 9. Beirut: Dar al-Fikr, t.t.
Ma’rifat, Muhammad Hadi. “Syubuhat wa Ruddud Haula Al-Qur’an Karim.” Muassasah al-Tahmid, 1388.
Mubarok, Abdullah. “Mushkilah Al-Aḥādīth Al-Dakhīlah fī Tafsīr Al-Qur’ān Al-῾ Aẓīm.” AL ITQAN: Jurnal Studi Al-Qur’an 7, no. 2 (2021): 283–302. https://doi.org/10.47454/itqan.v7i2.773.
Muhtasib, Abdul Majid Abdussalam al. Tafsir Al-Qur’an Kontemporer. Jatim: Al-Izzah, 1997.
Munirah. “Kontroversi Penggunaan Kisah Israiliyyat dalam Memahami Ayat-Ayat Kisah Al-Qur’an; Komparasi Pemikiran Para Ulama.” Jurnal Ilmu ushuluddin 16, no. 2 (2017). http://dx.doi.org/10.18592/jiu.v16i2.1727.
Muttaqien, Tsalis. “Infiltrasi Israiliyyāt dalam Tafsir Al-Qur’an.” AL ITQAN: Jurnal Studi Al-Qur’an 1, no. 2 (2015): 81–90. https://doi.org/10.47454/itqan.v1i2.10.
Nursyamsu. “Masuknya Israiliyyat dalam Tafisr Al-Qur’an; dari Tokoh sampai Pengaruhnya Terhadap Penafsiran.” Al-Irfani 2, no. 1 (2015).
Raihanah. “Israiliyyat dan Pengaruhnya Terhadap Tafsir Al-Qur’an.” Tarbiyah Islamiyah 5, no. 1 (2015). http://dx.doi.org/10.18592/jtipai.v5i1.1827.
Ramdhani, Fawaidur. “Kredibilitas Muqātil bin Sulaymān dalam Periwayatan Isrā’īliyyāt.” AL ITQAN: Jurnal Studi Al-Qur’an 6, no. 1 (2020): 133–56. https://doi.org/10.47454/itqan.v6i1.721.
Samsuri, Ahmad Said. “Israiliyyat: Perkembangan dan Dampaknya dalam Tafsir Al-Qur’an.” Islamuna 2, no. 2 (2015). https://doi.org/10.19105/islamuna.v2i2.662.
Shiddieqiy, Hasbi Ash. “Tafsir Al-Bayan.” Dalam Jilid 1. Bandung: Bulan Bintang, 1977.
Subhan. “Kisah Israiliyyat dalam Tafsir.” Al-Muqaranah 5, no. 1 (2014).
Suhadi. Ulumul Quran. Kudus: Nora Media Enterprise, 2011.
Syarifah, Umaiyatus. “Manhaj Tafsir Dalam Memahami Ayat-Ayat Dalam Al-Qur’an.” Ulul Albab 11, no. 2 (2010). https://doi.org/10.18860/ua.v0i0.2402.
Syubhah, Muhammad Abu. Al-Isra’illiyat Wa Al-Maudhu’at Fi Kutub Al-Tafsir. Cairo: Maktabah As Sunnah, t.t.
Usamain, Muhammad bin Shalih al-. Dasar-Dasar Penafsiran Al-Qur’an. Semarang: Dina Utama, 1989.
Utsman. “Memahami Israiliyyat dalam Penafsiran Al-Qur’an.” Ulumuna 15, no. 2 (2011). https://doi.org/10.20414/ujis.v15i2.200.
———. “Memahami Israiliyyat dalam Penafsiran Al-Qur’an.” Ulumuna 15, no. 2 (2011).
Yusuf, Ahmad, dan Dkk. Studi Kitab Tafsir. Yogyakarta: Teras, 2004.
Zarnuji, Ahmad. “Israiliyyat dalam Menceritakan Kisah-Kisah Al-Qur’an.” Fikri: Jurnal Kajian Agama, Sosial dan Budaya 1, no. 2 (2017).
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Khoirida Rohmah, Dina Aulia Mildasari
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
