KARAKTERISTIK TAFSIR SURAH AL-FĀTIḤAH DALAM KITAB NAẒAM TAṢFIYYAH BAHASA JAWA PEGON KARYA K.H. AHMAD RIFA’I KALISALAK

Siti Rizqiyyah

doi:10.47454/alitqan.v8i1.776

Authors

Siti Rizqiyyah STAI Al-Anwar Sarang Rembang

DOI:

https://doi.org/10.47454/alitqan.v8i1.776

Abstract

This research discusses the characteristics of the Naẓam Taṣfiyyah that interpreting Surah Al-Fātiḥah by K.H. Ahmad Rifa'i Kalisalak. This study is important because writing about interpretations using naẓam and the Javanese Pegon language is carried out to impart information about the importance of using nazam in the medium of interpretation, thus facilitating its delivery. This research is library research that uses a descriptive-analytic method of Naẓam Taṣfiyyah as the primary source. The results of this study show that the Naẓam Taṣfiyyah uses the interpretation’s type of bi al-ra'yi or interpretation based on reason (ijtihad). This was done to adjust the context that existed when the interpreter lived and as a way to answer the problems that occurred at that time. Interpretation of K.H. Ahmad Rifa'i uses a thematic method that discusses one theme in one surah, which is Surah al-Fātiḥah. In addition, this interpretation has a combination tendency, namely the theological (tawhid) trend, and the 'adabi al-ijtima'i (social-society) trend. These two patterns can be seen from his thinking which includes theological statements in the context of the leadership of the Dutch infidels to return to the teachings of the Qur'an and the Prophet Muhammad Sallā Allāhu 'Alayhi wa Sallam.

Downloads

Download data is not yet available.

References

Al-Qur`an.

Amiruddin, Hasbi dan Firdaus M. Yunus. Aswaja dan Wahabi di Aceh, Banda Aceh: Percetakan Bandar, 2020.

Atamimi, Abdul Basit, dan Athoillah Islamy. “Political Thinking And Attitude Of Religion: Study Of Political Resistance Of Kiai Ahmad RifaI Kalisalak Al-Jawi On Colonialism Of The Netherlands.” Akademika: Jurnal Keagamaan dan Pendidikan 15, no. 2 (2019): 127–35. https://doi.org/10.56633/jkp.v15i2.78.

Baidan, Nashruddin. Wawasan Baru Ilmu Tafsir. Yogyakarta: Pustaka Pelajar, 2016.

Dhahabī (al), Muḥammad Ḥusayn. Tafsīr wa al-Mufasirūn (Kairo: Maktabah Wahbah, t.th).

Djamil, Abdul. Perlawanan Kiai Desa, Yogyakarta: LKiS, 2001.

Elmubarok, Zaim, dan Darul Qutni. “Bahasa Arab Pegon Sebagai Tradisi Pemahaman Agama Islam Di Pesisir Jawa.” Lisanul Arab: Journal of Arabic Learning and Teaching 9, no. 1 (2020): 61–73. https://doi.org/10.15294/LA.V9I1.39312.

Fajar, Nurudin. “Aliran Rifa’iyah di Dukuh Kretegan Desa Karangsari Kecamatan Rowosari-Kendal Pada Tahun 1960-1975” (Skripsi di Universitas Negeri Semarang, 2007).

Gusmian, Islah. “Bahasa dan Aksara Tafsir Al-Qur’an di Indonesia dari Tradisi, Hierarki hingga Kepentingan Pembaca.” Tsaqafah 6, no. 1 (2010): 1–26. https://doi.org/10.21111/tsaqafah.v6i1.136.

Gusmian, Islah. Khazanah Tafsir Indonesia dari Hermeneutika hingga Ideologi. Yogyakarta: LKiS, 2013.

Hasymi, Ahmad Ali. “Epistemologi Tafsir Annahu’ul Haq Karya M. Yunan Yusuf” (Tesis di UIN Sunan Ampel Surabaya, 2019).

Hielmina, Suad, Nur Huda, dan Fitri Febriyanti. “Penafsiran Al-Qur’an Metode Tembang Jawa Gus Ali Purwodadi Perspektif Semiotika Roland Barthes.” AL ITQAN: Jurnal Studi Al-Qur’an 7, no. 1 (2021): 1–30. https://doi.org/10.47454/itqan.v7i1.744.

Islam, Adib Misbahul. Wawancara Online, 15 Januari 2021.

Kamalia, Wilda. “Literatur Tafsir Indonesia: (Analisis Metodologi dan Corak Tafsir Juz ‘Amma al-Siraju Wahaj Karya M. Yunan Yusuf) (Skripsi di UIN Syarif Hidayatullah Jakarta, 2017).

Kaprabowo, Andi. “Beyond Studies Tarekat Rifa’iyah Kalisalak: Doktrin, Jalan Dakwah, dan Perlawanan Sosial.” Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan 3, no. 2 (2019): 377–96. https://doi.org/10.14421/JPM.2019.032-07.

Latif, Abd. “Spektrum Historis Tafsir al-Qur’an di Indonesia.” At-Tibyan 3, no. 1 (2020): 55–69. https://doi.org/10.30631/atb.v3i1.14.

Rifa’i, Ahmad. Nazam Tasfiyyah, t.tp: t.np, t.th.

___________. Ri`ayah al-Himmah. t.t.: t.np, t.th.

___________. Tanbīh Tarajumah. t.tp: t.np, t.th.

Sakinah, Fatihatus. “Konstruksi Metodologis Tafsīr Ayāt Al-Aḥkām Min Al-Qur’an Al-Karīm Karya Abil Fadhal.” AL ITQAN: Jurnal Studi Al-Qur’an 5, no. 2 (2019): 53–80.

Shihab, M. Quraish. Kaidah Tafsir. Tangerang: Lentera Hati, 2013.

Shihab, M. Quraish. Membumikan al-Qur`an, Bandung: Penerbit Mizan, 1996.

Ṭabarī (al), Abī Ja’far Muḥammad ibn Jarīr. Jāmi’ al-Bayān ‘an Ta’wīl ay al-Qur’ān (Yamamah: Dār Hijr, t.tt), 1:194.

Ulya, Rofida. “Tafsir Surat Al-Fatihah Menurut K.H. Ahmad Rifa’i Dalam Kitab Naẓam Taṣfiyyah ” (Skripsi di UIN Walisongo Semarang, 2018).

Zahrah (al), Fatimah dan Za’im Kholilatul Ummi, Tafsir Al-Qur`an di Nusantara (Pergolakan Kajian Al-Qur`an di Indonesia). Yogyakarta: Lembaga Ladang Kata dan Asosiasi Ilmu Al-Qur`an & Tafsir se-Indonesia, 2020.

Zarqānī (al), Muḥammad ‘Abd al-‘Aẓīm. Manāhil al-‘Irfān fī ‘Ulūm al-Qur’ān, Vol. 2, Beirut: Dār al-Kitāb al-‘Arabī, t.tt.

Mabrur, Moh Abid. “Pengaruh Karya Syekh Nawawi Al-Bantani dalam Tradisi Kajian Kitab Kuning (Kitab Klasik) di Pesantren Buntet.” Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam 1, no. 2 (2016): 69–92. https://doi.org/10.24235/tamaddun.v1i2.1179.

Miswar, Andi. “Karakteristik Perkembangan Tafsir al-Qur’an pada Abad IX (Analisis Historis Metodologis).” Rihlah: Jurnal Sejarah dan Kebudayaan 6, no. 2 (2018): 193–204. https://doi.org/10.24252/rihlah.v6i2.6913.

Nurani, Shinta. “Praktik Penafsiran Hermeneutik KHA Rifa’i.” Panangkaran: Jurnal Penelitian Agama dan Masyarakat 2, no. 1 (2018): 65–84. https://doi.org/10.14421/panangkaran.2018.0201-04.

Nurani, Shinta. “Studi Kitab Tabyin Al-Islah Karya KHA Rifa’i Kalisalak.” Jurnal Kajian Islam Interdisipliner 2, no. 1 (2017): 1–36. https://doi.org/10.14421/jkii.v2i1.1081.

https://doi.org/10.47454/itqan.v5i2.713.

Zaiyadi, Ahmad. “Lokalitas Tafsir Nusantara: Dinamika Studi Al-Qur’an di Indonesia.” Al-Bayan: Jurnal Ilmu al-Qur’an dan Hadist 1, no. 1 (2018): 01–26. https://doi.org/10.35132/albayan.v1i1.1.

Zuhri, Nurdin. Pasaraya Tafsir Indonesia dari Konstelasi Metodologi Hingga Kontekstualisasi), Yogyakarta: Kaukaba Dipantara, 2014.