PANDANGAN JOHANN FÜCK TERHADAP AL-QUR’AN
Telaah Filologis-Historis dan Relevansinya bagi Studi Al-Qur’an Kontemporer
DOI:
https://doi.org/10.47454/alitqan.v12i1.1153Kata Kunci:
Johann Fück, Qur'an, Arabic philology, Orientalism, Qur'anic studiesAbstrak
Artikel ini mengkaji pandangan Johann Wilhelm Fück terhadap Al-Qur’an melalui kerangka filologis-historis serta mengevaluasi relevansinya bagi studi Al-Qur’an kontemporer. Fokus kajian diarahkan pada cara Fück menempatkan bahasa Arab, sejarah Arabistik Eropa, dan bukti linguistik sebagai pintu masuk dalam membaca teks Qur’ani. Penelitian ini menggunakan metode studi kepustakaan dengan analisis isi terhadap karya-karya Fück dan literatur mutakhir mengenai filologi Qur’ani, manuskrip awal, hermeneutika, dan kajian tafsir. Hasil penelitian menunjukkan bahwa kontribusi Fück terletak pada penegasannya terhadap filologi Arab sebagai disiplin penting dalam studi Al-Qur’an. Namun, pendekatannya perlu dibaca secara kritis karena lahir dari tradisi orientalisme Eropa yang memiliki asumsi epistemologis berbeda dari tradisi tafsir Islam. Kajian ini juga menemukan bahwa perkembangan paleografi, kodikologi, filologi digital, dan studi tafsir Indonesia memungkinkan pembacaan ulang terhadap warisan Fück secara lebih seimbang. Artikel ini menyimpulkan bahwa gagasan Fück dapat digunakan sebagai perangkat metodologis, bukan sebagai otoritas tunggal, untuk memperkuat dialog akademik antara filologi, sejarah, dan ulum al-Qur’an.
Unduhan
Referensi
Ali, Asyiq Billah, et al. “Nicolai Sinai’s Historical-Critical Approach to the Qur’an: A Critical Study of Literary Coherence, Chronology, and Intertextuality.” Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir 10, no. 1 (June 2025): 54–69. https://doi.org/10.32505/at-tibyan.v10i1.11367.
Amini, H., R. P. Alamsyah, Dedi Masri, and Mariam Ahmed Zanan Alzahrani. “Rethinking the Qur’an’s Literary Evolution: Nicolai Sinai’s Approach to Inner-Qur’anic Chronology.” Mutawatir: Jurnal Keilmuan Tafsir Hadith 14, no. 2 (December 2024): 368–391. https://doi.org/10.15642/mutawatir.2024.14.2.368-391.
Asnawi, Aqdi Rofiq, Syukron Affani, and Zaenatul Hakamah. “Scientific Qur’anic Exegesis in Indonesia: Contributions by Scholars, Institutions, and the Government.” Australian Journal of Islamic Studies 6, no. 4 (2021): 25–46. https://doi.org/10.55831/ajis.v6i4.401.
Cellard, Éléonore. “The Ṣanʿāʾ Palimpsest: Materializing the Codices.” Journal of Near Eastern Studies 80, no. 1 (2021): 1–20. https://doi.org/10.1086/713473.
Connolly, Magdalen M., and Nick Posegay. “A Survey of Personal-Use Qur’an Manuscripts Based on Fragments from the Cairo Genizah.” Journal of Qur’anic Studies 23, no. 2 (2021): 1–18. https://doi.org/10.3366/jqs.2021.0465.
Daneshgar, Majid. “Islamic Studies and Manuscript Cultures: A Reflection.” Journal of Qur’anic Studies 20, no. 3 (2018): 245–247. https://doi.org/10.3366/jqs.2018.0359.
———. “The Qur’an and Science, Part II: Scientific Interpretations from North Africa to China, Bengal, and the Malay-Indonesian World.” Zygon: Journal of Religion and Science 58, no. 4 (2023): 970–985. https://doi.org/10.1111/zygo.12932.
Déroche, François. Qur’ans of the Umayyads: A First Overview. Leiden: Brill, 2014.
Fedeli, Alba. “Digital Humanities and Qur’anic Manuscript Studies: New Perspectives and Challenges for Collaborative Spaces and Plural Views.” Journal of College of Sharia and Islamic Studies 38, no. 1 (2020): 147–158. https://doi.org/10.29117/jcsis.2020.0260.
Fitriansyah, Nuzul. “Literary Discourse on Qur’anic Studies: A Historical Study on the Model of Literary Interpretation to the Quran.” Thaqafiyyat: Jurnal Bahasa, Peradaban, dan Informasi Islam 21, no. 2 (2022): 121–128. https://doi.org/10.14421/thaq.2022.21202.
Fück, Johann. Arabīya: Untersuchungen zur arabischen Sprach- und Stilgeschichte. Berlin: Akademie-Verlag, 1950.
———. Die arabischen Studien in Europa bis in den Anfang des 20. Jahrhunderts. Leipzig: Otto Harrassowitz, 1955.
Ghofur, Abdul, Nur Huda, and Ali Ja’far. “Stylistic Analysis of Surah Al-Zalzalah.” ALSINATUNA 6, no. 2 (2021): 187–203. https://doi.org/10.28918/alsinatuna.v7i2.3575.
Howe, Justine. “Interpreting the Qur’an in the US: Religious Pluralism, Tradition, and Context.” Journal of Qur’anic Studies 18, no. 3 (2016): 34–42.
Huda, Nur. “Uslūb Al-Tikrār Fī Sūrah Al-Muawiżatain.” Indonesian Journal of Islamic Literature and Muslim Society 5, no. 1 (2020): 67–88. https://doi.org/10.22515/islimus.v5i1.2393.
Huda, Nur, and Ihsan Sa’dudin. “Stylistica of Maulid Simtud Durar’s Repetition Created by Habib Ali Bin Muhammad Husein Al-Habsyi.” Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab 11, no. 2 (2019): 232–253. https://doi.org/10.24042/albayan.v11i2.4815.
Huda, Nur, et al. “Repetition Style in Surah Al-Shu’arā.” Indonesian Journal of Arabic Studies 6, no. 1 (June 2024): 17–36. https://doi.org/10.24235/ijas.v6i1.16594.
Kaltsum, Lilik Ummi, and Ahmad Syaifuddin Amin. “The Development of Qur’anic Thematic Exegesis in Indonesia: Historical Landscape and Shifts of Authority.” Jurnal Studi Ilmu-Ilmu Al-Qur’an dan Hadis 25, no. 2 (2024): 296–302. https://doi.org/10.14421/qh.v25i2.5422.
Karimi-Nia, Morteza. “A New Document in the Early History of the Qur’an: Codex Mashhad, an ʿUthmānic Text of the Qur’an in Ibn Masʿūd’s Arrangement of Sūras.” Journal of Islamic Manuscripts 10, no. 3 (2019): 292–303. https://doi.org/10.1163/1878464X-01003002.
Kuswandi, Dedi, Abdul Rohman, and Ghazi Abdullah Muttaqien. “The Quran Manuscripts in Nusantara: A Historical Review.” Suhuf: International Journal of Islamic Studies 36, no. 2 (2024): 227–246. https://doi.org/10.23917/suhuf.v36i2.6513.
Lukman, Fadhli. “Conflicting Interests in the Creation of a State-Authorised Translation: Comparing the Saudi and Indonesian Editions of Al-Qur’an dan Terjemahnya.” Journal of Qur’anic Studies 26, no. 1 (2024): 38–55. https://doi.org/10.3366/jqs.2024.0568.
Mårtensson, Ulrika. “Linguistic Theory in tafsīr between 100/400 and 700/1000: Implications for Qur’anic Studies.” Journal of Qur’anic Studies 24, no. 3 (2022): 1–27. https://doi.org/10.3366/jqs.2022.0514.
Martínez de Castilla, Nuria. “A Bilingual Morisco Qur’an with Thirteen Lines to the Page.” Journal of Qur’anic Studies 19, no. 3 (2017): 34–40. https://doi.org/10.3366/jqs.2017.0301.
Muna, Moh. Nailul. “The Method of Qur’anic Exegesis in Indonesian Modern Context: A Study of Hamka’s and Quraish Shihab’s Thought on Trinity.” Suhuf 15, no. 1 (2022): 63–81. https://doi.org/10.22548/shf.v15i1.700.
Naguib, Shuruq. “The Hermeneutics of Miracle: Evolution, Eloquence, and the Critique of Scientific Exegesis in the Literary School of tafsīr. Part I: From Muḥammad ʿAbduh to Amīn al-Khūlī.” Journal of Qur’anic Studies 21, no. 3 (2019): 57–88. https://doi.org/10.3366/jqs.2019.0399.
Neuwirth, Angelika. The Qur’an and Late Antiquity: A Shared Heritage. Oxford: Oxford University Press, 2019.
Nisa’, Lia Khoirotun, Abdul Mufid, and Muhammad Syaiful. “From Scriptorium to Digital Archive: The Transformation of Qur’anic Philology in the Technological Era.” Al-Munir: Jurnal Studi Ilmu Al-Qur’an dan Tafsir 7, no. 2 (2025): 205–224. https://doi.org/10.24239/al-munir.v7i2.2483.
Pink, Johanna. “Form Follows Function: Notes on the Arrangement of Texts in Printed Qur’an Translations.” Journal of Qur’anic Studies 19, no. 1 (2017): 138–150.
Posegay, Nick. “Five Qur’anic Papyri from the Michaelides Collection at the Cambridge University Library.” Journal of Qur’anic Studies 26, no. 1 (2024): 101–124. https://doi.org/10.3366/jqs.2024.0570.
Ross, Samuel J. “What Were the Most Popular tafsīrs in Islamic History? Part 1: An Assessment of the Manuscript Record and the State of tafsīr Studies.” Journal of Qur’anic Studies 25, no. 3 (2023): 1–10. https://doi.org/10.3366/jqs.2023.0555.
Saeed, Sohaib. “The Shāhīn Affair and the Evolution of Uṣūl al-Tafsīr.” Journal of Qur’anic Studies 21, no. 3 (2019): 114–128.
Shoemaker, Stephen J. Creating the Qur’an: A Historical-Critical Study. Oakland: University of California Press, 2022.
Sinai, Nicolai. “Historical Criticism and Recent Trends in Western Scholarship on the Qur’an: Some Hermeneutic Reflections.” Journal of College of Sharia and Islamic Studies 38, no. 1 (2020): 136–146. https://doi.org/10.29117/jcsis.2020.0259.
———. The Qur’an: A Historical-Critical Introduction. Edinburgh: Edinburgh University Press, 2017.
———, ed. Unlocking the Medinan Qur’an. Texts and Studies on the Qur’an 19. Leiden: Brill, 2022.
Stefanidis, Emmanouela. “Narratives of Qur’anic Evolution in Western Academia.” ReOrient 9, no. 1 (2024): 70–93.
Stewart, Devin J. “Approaches to the Investigation of Speech Genres in the Qur’an.” Journal of Qur’anic Studies 24, no. 1 (2022): 1–25. https://doi.org/10.3366/jqs.2022.0489.
Syahrullah, Wildan Imaduddin Muhammad, Eva Nugraha, and Aulia Raudhatul Jannah. “Corpus Coranicum and Digital Philology: A Methodological Model for Advancing Qur’anic Manuscript Studies in Indonesia.” Khazanah Theologia 6, no. 3 (2024): 201–216. https://doi.org/10.15575/kt.v6i3.45610.
Zulfikri, Hilma Al-Fikriah, and Mohammad Muafi Himam. “Reassessing Qurʾanic Codification: A Critical Appraisal of Nicolai Sinai’s Methodology.” Quranica: International Journal of Quranic Research 17, no. 2 (2025): 87–105. https://doi.org/10.22452/quranica.vol17no2.30.
Unduhan
Diterbitkan
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2026 Rusdeana Rusbandi (Penulis)

Artikel ini berlisensiCreative Commons Attribution-ShareAlike 4.0 International License.









